Joe Orr Road Rod wrote:
We're talking about beliefs here. The desire for Sharia law doesn't suggest a desire for a Western parallel. Someone who wants to live under Sharia law obviously has a certain belief. I'm suggesting such a belief is incompatible with Western-style "democracy". You seem to be promoting the viewpoint that such beliefs are a fringe element of Islam in the way that the KKK is a fringe element of Christianity. I just don't believe that to be the case.
I don't think I was clear in saying what I meant by a "parallel." What I meant was movements in non-Muslim countries to have private religious laws recognized in particular cases that are ultimately subject to state discretion. My apologies for the confusion.
Now I sensed two things from your initial response to my post, and then from subsequent responses:
1) Most Muslims want the world ruled by shariah law
2) All/most Muslims hate non-Muslims, as part of their religious duty
Insofar as these two points are an accurate summary of your thoughts, I am challenging point one while categorically denying point two.
As far is the first point is concerned, there is a difference between Muslims who want to subject the entire world to shariah, and Muslims who seek to have shariah recognized, entirely or partially, in Muslim and non-Muslim countries. Let's be clear about the first group: no educated, literate, clear-minded person, Muslim or not, wants to see this happen. I want to bring this up here to implore you to reconsider the idea that most or all Muslims (over a billion) want the world to be subjected to Islamic law; nothing could be further from the truth.
Now, as far as Muslims desiring to subject themselves to Shariah rulings in private law cases in Western democracies, I'm not entirely sure where you stand on that. As far as I see it, these cases may be similar to traditionally marginalized and/or minority communities appealing to the state to make accommodations to the particular desires of a citizen-collective. Some states have made concessions, others haven't, but that's the legal process. Those who desire such accommodations are free to do so through the legal process, just as those who oppose it are free to contest it through the same legal process. In both cases, state authority is never questioned or subverted. In fact, the secular authority is reinforced through the very act of appealing to it for whatever accommodations.
As far as point two is concerned, insofar as I understand you correctly, I don't think you've provided enough evidence to support the alleged contention that all Muslims are taught to hate non-Muslims on religious grounds. I've provided anecdotal evidence from my own experience and academic knowledge of Muslim communities to refute what I think you may be saying. Those who slur others with epithets like infidel and support their ideology with scripture are not taken seriously among mainstream Muslims. In my own community, mosques have refused admittance to isolated individuals who demonize non-Muslims, as has been the practice in other communities throughout the country. My suggestion to you would be to look at academic, scholarly literature from the Muslim world. You'll see a completely different picture from the learned classes. Even in a place like Saudi Arabia, you'll see scholars emphasizing discourses of co-existence, a practice which doesn't garner much favor from extremist groups.