Joe Orr Road Rod wrote:
Nas wrote:
That's why Obama and his friends say they didn't share the view that MANY blacks in urban communities had.
I think it's important to note that Obama is not descended from slaves. That weight has not been carried across the generations in his family. His ethic seems much more in line with the Greek immigrants I know. LTG drew the distinction between immigrants and slaves in this discussion. Obama is the son of an immigrant rather than the great great grandson of a slave. That's probably why there were whispers among some that he wasn't "black enough".
I think being exposed to people who were different than him had a bigger impact than not being a descendant of slaves. Even when he encountered racists and bigots he could always draw from his MANY positive experiences. That makes a huge difference.
Obama sees race through a different lens, Kaye Wilson told me. “It’s just very different from ours,” she explained. “He’s got buddies that are white, and they’re his buddies, and they love him. And I don’t think they love him just because he’s the president. They love him because they’re his friends from Hawaii, some from college and all.
“So I think he’s got that, whereas I think growing up in the racist United States, we enter this thing with, you know, ‘I’m looking at you. I’m not trusting you to be one hundred with me.’ And I think he grew up in a way that he had to trust [white people]—how can you live under the roof with people and think that they don’t love you? He needs that frame of reference. He needs that lens. If he didn’t have it, it would be … a Jesse Jackson, you know? Or Al Sharpton. Different lens.”
That lens, born of literally relating to whites, allowed Obama to imagine that he could be the country’s first black president. “If I walked into a room and it’s a bunch of white farmers, trade unionists, middle age—I’m not walking in thinking, Man, I’ve got to show them that I’m normal,” Obama explained. “I walk in there, I think, with a set of assumptions: like, these people look just like my grandparents. And I see the same Jell‑O mold that my grandmother served, and they’ve got the same, you know, little stuff on their mantelpieces. And so I am maybe disarming them by just assuming that we’re okay.”
What Obama was able to offer white America is something very few African Americans could—trust. The vast majority of us are, necessarily, too crippled by our defenses to ever consider such a proposition. But Obama, through a mixture of ancestral connections and distance from the poisons of Jim Crow, can credibly and sincerely trust the majority population of this country. That trust is reinforced, not contradicted, by his blackness. Obama isn’t shuffling before white power (Herman Cain’s “shucky ducky” act) or flattering white ego (O. J. Simpson’s listing not being seen as black as a great accomplishment). That, too, is defensive, and deep down, I suspect, white people know it. He stands firm in his own cultural traditions and says to the country something virtually no black person can, but every president must: “I believe you.”
Here's the link if you want to check it out:
https://www.theatlantic.com/magazine/ar ... ck/508793/